rEfLecTs an InteRveNtion

“The classroom remains the most radical space of possibility in the academy”

”any radical pedagogy must insist that everyone’s presence is acknowledged.
That insistence cannot be simply stated. It has to be demonstrated through pedagogical practices. To begin, the professor must genuinely value everyone’s presence.”

bell hooks, (1994) Teaching to Transgress:Education as the Practice of Freedom

As an AL, I have covered terms of learning and prepared learning experiences on a given topic. I may have a relationship with the cohort already or I may have to dive in. Having really enjoyed the development in my signature pedagogy during the Theories, Polices and Practices unit. During the Inclusive Practise unit I identified that it would be beneficial to address how I introduced myself and learning experience that was to be shared. The intention being to create a safe space in which enchanted learning experiences can take place. 

I was keen to explore ideas around space following Kevin Merry’s UDL lecture especially for multiple location set ups… I visited UAL’s hub in Peckham and covered a large percentage of spaces during the grad shows and whilst doing so thinking of the design of corporate offices of companies I have worked with or visited for example, Google, Universal, Warner Brothers, but could not stop thinking about experiences in the artist slums in Jaipur, India, or traditional artisans in the mountains outside Kyoto, Japan. How in my experience have I removed environmental barriers?

“Feeling comfortable in a learning environment is linked to higher student achievement” 

 Gilbert et al 2013

I wanted to signpost Tell Someone following finding out that a student had systematically bullied every member of the staff and student in the cohort. As an AL I didn’t get an induction to UAL, I wasn’t aware about Tell Someone and as I am acutely aware sometimes you are not always aware that’s what you need to do at the moment. A cup of tea… thoughts wander back to my object based learning session in TPP How in my experience have I created safe spaces to encourage free speech?

I wanted to consider how I could make my lived experience relevant and useful to the learning experience… with bell hooks 

                             Dr Gunam Singh                    Chay from transactual 

   Dr. Patrick Curry 

                                                   Dr Kevin Merry swimming in my head

I was not surprised that my expectations that I would come up with a couple of introductory paragraphs that I could use as a framework would be proved wrong again!… 

One of the things that surprised me most about my object based learning session for the TPP assessment was the difference in the quality of engagement when the cohort were asked to close their computers and I opened my wooden laptop and shared a presentation on the next part of the session which they had chosen. 

I thought about times when I have used environmental circumstances to globally collaborate… the skills I used were not language but skills I developed on my degree at UAL… ceramics, felt making, silversmithing, drawing etc

I felt humbled by the wealth of knowledge I gained from the seventeen generations of feltmaking tradition, I was certainly not the privileged one. Kuame Anthony Appdiah challenges us to

We formed our relationships through making things together… an introduction….

These are a selection of pictures from the closed loop workshops I facilitated in India. We handmade products without using electricity or creating waste from natural local materials.

My first introduction intervention has developed into practise building a classroom together, I would really like to do this at the hub as an experiment. I spoke to the head of facilities for CCW and she couldn’t see any reason why a practise would not be possible… which is exciting!

armed with a diploma in health and safety I would like to think that turning the start of a learning experience inside out and upside down may be the beginning of an exciting adventure, that intends to build relationships from the beginning in a safe space that encourages collaboration and understanding, reducing anxiety and increasing intercultural friendships which were identified in I know the type of people I work well with’: student anxiety in multicultural group projects by Pat Strauss Alice U Stuart Young concluding with  “educators need to ensure that they are asking students to do as they do, and not as they say. It might be advisable for lecturers to ensure that they model this type of approach in their own teaching and in the assignments they set” I think by doing this and making it a virtual exercise as well it will be exciting to see the results of moving not only furniture but cameras as well. We started to consider this possibility whilst talking with the incubates at the Hub.

Using skills that I learnt in the field I have begun to think about some of the elements of craft that could be integrated into a learning experience to connect ideas back to nature. For example whilst reimagining the learning space if each student was given a piece of raw wool to put in their shoe… whilst actively walking around on it for a short period of time the fibre would have begun to interweave itself and create a piece of felt… if a cohort of students did this and laid all the pieces out very quickly they would have built together a carpet, a roof or a door.

In Belonging as situated practice Karen Gravett & Rola Ajjawi Studies in Higher EducationVolume 47, 2022 – Issue 7 “students’ sense of belonging is known to be strongly associated with academic achievement and a successful life at university’as explained by Ahn and Davis (Citation2020, 622)

We were commissioned by Extinction Rebellion to contribute to the Restore Nature Now march https://www.theguardian.com/environment/gallery/2024/jun/22/restore-nature-now-march-in-london-in-pictures and on my travels preparing for the event I came across some more art work by Miles Glynn, the artist behind much of the XR artwork, I used his blocks to print my Courage jacket I wear in court. I am waiting for a reply but I have asked him if i can borrow the little banner for my next session… During the TPP and IP units I have enjoyed the moments of reflection and the times in the classroom during which you have the support of your cohort even though you are completing independent study. I will use this as an introduction to Tell Someone to foster community within the cohort and as an example for longer groups of how we can design our learning together.

In the group feedback session we had on the 26th June interesting suggestions were made including building in live feedback to the session. I am going to incorporate this into my tea break by including biscuits. We discussed the challenges of the difference between online and in person sessions which were an issue for me during TPP and it is a constant consideration for me which I hope to deep dive into during the ARP although i acknowledge that online learning supports many of the intersectional sensitivities raised during the IP unit. I have been lucky enough to be involved with many global activities, knowing that they can be expensive to develop in both time and money. I would like to continue working on my signature pedagogy in a workshop format and through completing further research during the ARP will be able to devise a plan to bring enchanted learning experiences to multiple platforms cost effectively and simultaneously!

Strauss, Young and U quote chuerholz-Lehr (Citation2007) who claims universities have a responsibility to prepare students for life in plural societies. She argues that, to belong to plural societies, a university graduate needs to possess ‘a high degree of world-mindeness and [be] … perfectly suited to live and work in different places on the globe as a socially responsible and interculturally knowledgeable citizen’ (181). Which I am just leaving there for the time being… ARP is looming… hopefully!

Bibliography

hooks, b. (1994) Teaching to Transgress: Education as the Practice of Freedom. New York: Routledge

Curry, P. (2017) ‘The Enchantment of Learning and ‘The Fate of our Times’

Freire, P. (1970) Pedagogy of the Oppressed. New York: Bloomsbury Academic

Bradbury, A. (2020). A critical race theory framework for education policy analysis: The case of bilingual learners and assessment policy in England. Race Ethnicity and Education

Garrett, R. (2024). Racism shapes careers: career trajectories and imagined futures of racialised minority PhDs in UK higher education. Globalisation, Societies and Education

Freund, P. (2001) ‘Bodies, Disability and Spaces: The social model and disabling spatial organisations’, Disability & Society.

Orr, S. and Shreeve, A. (2017) Art and Design Pedagogy in Higher Education: Knowledge, Values and Ambiguity in the Creative Curriculum. London: Routledge

Garrett, R. (2024) ‘Racism shapes careers: career trajectories and imagined futures of racialised minority PhDs in UK higher education’, Globalisation, Societies and Education

Pat Strauss Alice U Stuart Young I know the type of people I work well with’: student anxiety in multicultural group projects Studies in Higher EducationVolume 36, 2011 – Issue 7

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AlL thE ThiNGs…

I wanted to include but ran out of time…

the grad shows… i really enjoyed getting to know more of the UAL spaces and looking at a wide variety of students work with my PGCert glasses on…

Exhibitions I visited and wanted to comment on… Southwark Park Gallery, The Barbican, South London gallery

and just random stuff that made me think…

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bLoG pOst ThrEe – rACe

Lifelong commitment not a mornings training session to tick boxes…

Safe spaces that allow you to ask when you don’t know and allow you the space to understand

A place for the classroom but emphasised the importance of lived experience

I found the comments about the ineffectiveness of some training were very similar to Asif’s and was interested to hear that the data did not support some of the recommendations that were currently being advised. Orr, J. (2022) Revealed: The charity turning UK universities woke. The Telegraph [Online]. Youtube. 5 August. Available at: https://www.youtube.com/watch?v=FRM6vOPTjuU

in both videos the advice was similar… acknowledge, listen, share, collaborate

I remembered bell hooks all about love 2000

In the all of the reference materials the authors refer to systemic racism in policy and structures,

“the aim in building a framework is to re-centre the issue of ‘race’ in studies of policy, at a time when it is too frequently an ‘absent presence” Bradbury, A., 2020. A critical race theory framework for education policy analysis: The case of bilingual learners and assessment policy in England. Race Ethnicity and Education

Many of the structures and policies we use today are crumbling, there has never been a greater amount of change so quickly with the invention of the internet. I am interested at looking at projects that play with ideas around changing policy… one of my favourites was a few years ago at South London Gallery especially the work of the sortition foundation.

“…many wonder what CRT is doing in a ‘nice field’ like early years education” Ladson-Billings 2004 from Bradbury 2020

It is from early years education I am most inspired, I am sure the children in early years classrooms left to play could teach us much of what we need to move forward quickly. Ref Steiner Christmas Lectures 1924

Thinking about race in the local community I looked at what we are currently working on… choosing food as a inclusive community building activity we created a world food passport for Camberwell and offered residents and visitors the opportunity to try foods from all around the world.

On Camberwell Green i noticed a black history walk that was commissioned at least 10 years ago… maybe 15 and it struck me at how dated it was…

I visited the newly refurbished and rehung National Portrait Gallery, and visited the time is always now which looks at the way artists have reframed the black figure, i loved the way it showed the representation of the black figure in western art history as well as its absence and how it told the story through social and cultural contexts… it inspired me to look further into White Fragility: Why It’s So Hard for White People to Talk About Racism by Robin Di Angelo 2018 and compare it to her original paper written in 2011… to be honest, i descended into a PHD black hole and started to investigate micro aggressions. I took the examples from Imperial College. I asked 4 people from different age ranges and asked their thoughts on these micro aggressions and was fascinated by the response…

Then I went here, I was just going to read the intro and the first essay but was quite surprised at what a page turner it was!… loads of really good stuff, lots of interesting stuff lots of not my kind of thing shouty stuff… i was convinced… i was sold but where was the plan, i wanted a list of things to do… my mind went back to the transactual website….

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acts oF rEsiStanCe in sTerEO

I just want to leave this here… the deadline is looming and I have been sidetracked by court appearances and the summer holidays… but these experiences below just reminded me how relevant and how important systemic change is and thought of examples that I have seen in my lifetime.

One way to library name incorrect
Peckham settlement
Protest
Black writing
Protest exhibition with protest outside sound of it all… circling helicopters

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EgG

Lindsay recommended signing up for Kevin Merry’s lecture on classroom design… thank you… loved it… started to think about what a safe and enchanted learning space would look like and then went on to look at some of the alternative spaces UAL has to offer

The Hub
Classroom design
Student 2 student lecture series
Student led lectures
Try out

Lots to add here but fear I may run out of time…

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I should have TOld someone

I sit on a panel of domestic abuse experts by experience for the council, asked to bring examples of communication that spoke to you I shared the Tell Someone communications seen all over UAL sites…

Personally, I find this really powerful, as did other survivors. The message is clear and simple.

I am sure it is not a perfect system yet and it could be more inclusive, but I am pleased it is there.

I would love to understand more but I have enough for now to take on my journey creating enchanted learning experiences…

Thank you UAL

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Is it ok to say too much for me?

I took my daughter to see a production of Billy goats gruff at the polka theatre… we usually enjoy going however this show which was beautifully designed and produced was too much for me and a little overwhelming for my daughter. The performance was spoken, signed and had audio captions throughout due to my recent lived experience I have difficulty with processing repetition of dialogue which I found this design exacerbated, I noticed my daughter was unable to vocalise her confusion and found it harder to follow than other shows.

I feel really guilty about sharing this… it was a great show…

I had been really affected by the student that was studying on MA Global that was using assistive technology to participate in lectures and wanted to learn more so visited the barbican to see A Perfect Show for Rachel which like Billy Goats Gruff is brilliantly designed and produced. The main difference between them is BGG is a rehearsed story where as PSforR is improvised… it happens as it happens… to a certain extent!… I was pleased because I found it challenging… a brain workout and after few days started to see how I could use elements of these experiences whilst facilitating learning experiences.

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BloG pOst Two – fAitH

  1. 1.Purdah (Hindu) 2. Eid (Muslim) 3.Marriage (Hindu) 4. Holi (Hindu/Muslim village)

Working globally over the years, I have been privileged to share and witness cultural traditions, customs and religious practises, in return sharing my own. There have been mistakes and misunderstandings but primarily the experiences have been joyous. They have taught me that I can only be sure that I know nothing, but I do have the ability to learn, acknowledge, respect and understand the intricacies of shared beliefs.

“current tensions and conflicts regarding the polarisation of Muslims and the West, are often based on lack of knowledge and understanding about each other’s lives.

A two-way learning process is vital since damaging stereotypes of both Islam and the West, exacerbated by media hype, can be equally misunderstood and misused. As Islamophobia against visible Muslims increases, Muslim women bear a great deal of the impact”

Jawad, H. (2022) Islam, Women and Sport: The Case of Visible Muslim Women. [Online]. Available at: https://blogs.lse.ac.uk/religionglobalsociety/2022/09/islam-women-and-sport-the-case-of-visible-muslim-women/

Appiah, K. A. (2014) Is religion good or bad? (This is a trick question). Youtube [Online]. 16 June. Available at: https://www.youtube.com/watch?v=X2et2KO8gcY

It was pure pleasure listening to Kwame Anthony Appiah… guiding the listeners to question their sources of thought and the hierarchies from which they come. I was interested by Appiah biography “Kwame Anthony Appiah was raised in Kumasi, Ghana, and educated at Bryanston School and Clare College, Cambridge, where he earned his BA (First Class) and PhD degrees in philosophy” Wikipedia I was reminded of the inspiring Dr Gurnam Singh lecture earlier in the week and the authenticity in his lived experience slide, the introduction to a critical pedagogy through Paulo Freire’s Pedagogy of the Oppressed, published in English in 1970 ”Literacy is more than simply learning to read and write but personal transformation and social revolution”

The discussion around cultural humility resonated loudly with me…

• Culture is not a private posession, or an obstacle to navigate, but as a pervasive and complex set of ‘in-between’ forces that shape all our relationships.

• Recognises the lasting trauma resulting trom European colonialism and cultural dominance and displays skills to sensitively engage in ways that promotes healing, understanding and learning, informed by the humility of ‘non-knowing’,

• This means generating safe collective spaces to allow different and conflicting viewpoints, risk taking, freedom to explore and co-creation.

Reference: Singh, G (2021) From Cultural Dominance to Cultural Humility. July 2021. https://drive.google.com/file/d/1iiKZV2N AudzuPyOLIFVTAOliXyg-0F9/view?usp=sharing

Focusing on creating safe collective spaces I rewatched… Simran Jeet Singh Trinity University (2016) Challenging Race, Religion, and Stereotypes in the Classroom. [Online]. Available at: https://www.youtube.com/watch?v=0CAOKTo_DOk

Thinking back to creating enchanting learning experiences I am reminded of lived experiences working closely with Hindu and Muslim communities collaborating for a shared goal using centuries of cultural traditions and experience. Although we did not have a shared language, by slowly sharing experiences together we were able to understand ways we could work together for the benefit of all.

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fiNaLLy my BeLl ranG aNd I am HoOksed

Feeling very dispondant, overwhelmed by the sheer amount of intersectional possibilities… I was inspired back by 2 things… the humility of UAL statement on Palestine acknowledging that they didn’t have all the answers right now but were doing their best to communicate with the necessary partners to assist them with their decision making.

And secondly

Building Inclusive pedagogies –
pushing beyond the comfort zone: self and others.
MA/PG Cert Academic Practice: Cross programme session: 2-4pm, 15th May 2024
Gurnam Singh, Visiting Fellow in Race and Education, UAL

”I can live with theatre I think… not lecture

Hello… you got me there….

flipped classroom… as old as humanity

contradictory narratives…. Cutbacks FEAR

Universal design

he term pedagogy has its roots in Greek ‘pedagogeu’ literally meaning child (Paedos) and lead (Ago) i.e. to lead the child. More generally the term the concept refers to science and art of education i.e. of teaching and instruction

child development and cognition (Piaget, 1926,

they must engage in critical reflection on their experiences, which in turn leads to a perspective transformation”• (Mezirow, J. (1991). Transformative Dimensions of Adult Learning. San Francisco, CA: Jossey-Bass.)

disruptive space

he term critical pedagogy embraces an approach to learning that radically challenges the traditional idea that learners should behave like sponges and the teachers should the knowledge. • Critical pedagogy, as Ira Shor (1992) in his book, Empowering Education: Critical Teaching for Social Change, suggests is education that teaches to question the answers rather than answer the questions through a dialogical process of questioning, participants break through the taken-for-grantedness of everyday life to expose contradictory relations of power and disempowerment, privilege and disadvantage, prosperity and poverty. From a more critical consciousness, dialogue focuses on what can be done, and collectively action is taken to bring about change.

Conscientisation• This was essentially Freire’s method of teaching.• It related specifically to the condition of alienation that was induced by the ideological apparatus of (capitalist) society.• It represents a kind of awakening of the self and in this sense has crossovers with some religious ideas around false consciousness.• However, for Freire, to be conscious is not to enter some kind of magical spiritual realm, but to realize truly realize the material dimensions of life and the processes that turn human beings from subjects into objects.• Conscientisation, in this sense, seeks to reverse this process of objectification, or commodification, if you like.• It is the active participation of the subject in a process of self transformation.• Magical consciousness – mystification of existence, fatalism of the soul – thinks just happen!• Naive consciousness – accepts the world is made but rejects the possibility of remaking the work, arrogance of the soul – things arn’tgreat but get on with life!• Critical consciousness – realizes the possibility of possibility and sets about changing history – things don’t have to be as they are!

“Increasingly, we live “in-between” cultural differences where our aesthetic judgment and ethical values are derived from those boundaries between languages, territories, and communities that, strictly speaking, belong to no one cultural or national tradition ─ they are social values that are continually being translated and transformed in the process of global contact and communication and have no pure origin outside of it.” Bhabha, Homi. K. (2002). Afterword: A Personal Response. in Linda Hutcheon and Mario Valdés (eds), Rethinking Literary History. Oxford University P

Cultural Humility• Recognition navigating culture is a complex; we actually do it all the time, but not always that well – competence is an aspiration. • Culture is not a private posession, or an obstacle to navigate, but as a pervasive and complex set of ‘in-between’ forces that shape all our relationships. • Recognises the lasting trauma resulting from European colonialism and cultural dominance and displays skills to sensitively engage in ways that promotes healing, understanding and learning, informed by the humility of ‘non-knowing’, • This means generating safe collective spaces to allow different and conflicting viewpoints, risk taking, freedom to explore and co-creation.Reference: Singh, G (2021) From Cultural Dominance to Cultural Humility. July 2021. https://drive.google.com/file/d/1iiKZV2N_AudzuPyOLlFVTAOliXyg- 18OF9/view?usp=sharing

devastated i lost connection in the last 10 minutes and couldn’t ask questions that had bubbled away. Or did i get the opportunity to say Thank you… that session rang my BELL and got me HOOKsed

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INteRvEnTiOn

Intervention

In planning an intervention I decided to start with the most challenging area for me of the Ip unit so far. I would like to deep dive into my positionality statement. Finding myself in freeze at the thought I feel this offers me the opportunity to tackle it head on… my defrost setting occurred reading the all staff statement on Palestine which I felt was beautifully considered and shared by UAL. I was inspired by the XPE lecture by Dr Singh especially the slides he shared putting into context his experience and I was disappointed that my technology failed in the last five minutes of his lecture in which I would have loved to ask a question. I have used examples of the Tell Someone campaign across campuses as good practise in the work I participate in for survivors of domestic abuse.
My intention is to research, evaluate and prepare my positionality statement as an introduction to students that I facilitate learning experiences for. I am considering ways in which this will enhance the learning experience and assist in creating a brave and enchanted learning space whether the learning experience be a one off lecture or for an introduction to a new cohort over a longer period of time.

I would like to research relevant imagery to support the creation of a brave enchanted learning space using tools shared in the UDL lecture.
I would like to share some examples of my lived experience and how my practise has challenged, changed and benefited some of the systems and how important it is to feel safe enough to speak out and tell someone what is on your mind.

I have a dream that I will submit a short hello and a longer more playful ticket for a brave and enchanted learning journey.
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